ZOMBIE EPIDEMICS AND SECURITY MAXIMIZATION
Justin Ober
The College of William and Mary
Confronting
a zombie epidemic is challenging, considering the variety of zombies and the
many approaches in dealing with them. If one were to inquire how best to
confront the living dead from Juan Carlos Fresnadillo’s 28 Weeks Later,
the answer is found in applying thorough and consistent theoretic approaches
different from those found in the film. The international politics
of 28 Weeks Later is best described by liberal theory; states
are the main actors in an anarchic world in which international organizations,
such as NATO, play significant roles. Military institutions and
bureaucracies are important governing structures, as they lead the
reconstruction of a failed state, the United Kingdom, after the end of a zombie
pandemic. The film predicts the failure of these same structures, to the
degree that it becomes critical of liberal theory as the best response to a
zombie attack, if the same were to be applied in practice, instead of merely
describing international politics. The approaches taken by NATO were
inefficient; laxities could have been avoided if a more comprehensive method
were taken, or if NATO had not intervened in the United Kingdom. These
approaches encompass solutions derived of neoconservatism theory and realist
theory.
The
mistakes aforementioned, present in the liberal paradigm of the world in which
the film is set, include allowing Don, a man with no minimal utility and
conflict of interest, to have uncontrolled access to the entire military
facility, including a restricted zone quarantining a suspected epidemic
carrier. Such a problem would not exist in a realist or
neoconservatist institution, in which security would be maximized, by
constructing mechanisms, such as control points, or dividing power to not
concentrate authority in a single individual such as Don.
Another
possible solution could have been the lack of a need of a solution, if the
problem were to never have existed, by which it is suggested that NATO withhold
involvement in the United Kingdom, never attempting to reconstruct the state.
The need to
maximize security when facing a zombie epidemic is evident. If the
purpose of the mimilitary institution were that of counter-zombie security, then
only the highest levels of competency should be expected, instead of falling short
in security terms, as is viewed in the film. Humans appear to not
learn from zombie crises in the short-run; establishing an institution with the
intent to resist zombies, deploying ground soldiers to resist zombies, and
containing minimum knowledge of zombie behavior should warrant greater
precautions if zombies have the remotest possibility of being expected. The
possible persistence of the undead, when attempting to reconstruct the United
Kingdom, must be taken into consideration, especially if a zombie outbreak has
occurred once, in which the original outbreak was not expected either; the
costs for not predicting its possibility are evidently high, as seen in the
destruction of an entire state. In the film, Scarlet, was able to
predict a possible zombie recurrence, whereas Stone, being the symbolic head of
the displayed liberal system, blatantly refused to accept the notion,
metaphorically demonstrating the incompetence of liberal theory in managing a
crisis. Thus, if zombies can be expected, the security preparations
taken in the film are insufficient, as the soldiers available would not be
able to resist an outbreak, considering their minimal force.
Another
approach to zombie attacks could be derived from constructivist theory. This
theory describes the institutions and norms within a world of idealism;
identity composes a siunction within human society and international
relations. Sentimental ties between humans would create difficulties
in undertaking a self-interested approach towards a zombie crisis; many
encounters with the undead would likely be with former family or friends. Confronting
a person with whom one has shared a sentimental bond, undead or not, is always
difficult, and the film provides ample eidence for selfless conduct during a
zombie crisis; Doyle and Scarlet act out of self-interest to ensure the safety
and survivability of the children, for Don, despite having previously abandoned
his wife out of selfishness, later found it difficult to be consist with his
selfishness. The zombies of 28 Weeks Later are
neither sentient nor strategic, and any approach to them, involving the
possibility of cooperation, will likely ensure an undesirable outcome for the
cooperator, as it did for so many characters in the film; Doyle loses his life
while selflessly protecting other humans, despite having a more beneficial and
selfish alternative. In the same regard, Alice knowingly occults the
status of her brother Andy as an epidemic carrier, an action that directly
leads to spread of the epidemic to transnational borders as well as their own
demise; another undesirable outcome. It is hinted that the outcome
for individuals might have been different if characters behaved in a
self-interested manner. Other constructivist approaches, such as the
creation of zombie institutions or the socialization of zombies would be
ineffective; zombies non-sentient, irrational, and non-strategic behavior, will
not allow zombies to be able to cooperate. Zombies will not be able
to choose more beneficial outcomes through cooperation or strategy, and thus
will only exist in the short-run, when they are attempting to attain
nourishment; in the long run they die off due to starvation, either because
humans become inaccessible, due to the stopping power of water, or because
there are no humans left, as the zombies have eaten or converted them all.
The
outlook on approaching a zombie crisis appears bleak so far. The
answer to this problem is found when one applies a thorough approach of realism
or neo-conservatism. The realist paradigm, in application, would
require that all actors, state or individuals, behave in a self-interested
manner and maximize power, in order to ensue survivability in face of a zombie
attack. This approach is hinted at being the ideal approach when, at
beginning of the film, Don employs self-interested survivability tactics, and,
despite the overwhelming odds, survives to later acquire a position with great
power, as well as being able to pursue other variable interests, such as being
reunited with his children. The actor must take advantage of others’
generosity in order to maximize survivability; in the case of Don, if in
escaping had he detained to aid another individual, he would have likely been
infected, as was the man who gave Don aid. In abandoning his wife,
Don is able to maneuver at a faster pace, not being otherwise burdened. The
problem with applying realist theory is that it is not instinctive, and does
not describe the behavior of individuals found in 28 Weeks Later. At
times, states or individuals may act self-interestedly, however, they tend to
revert to roles best described by liberal or constructivist paradigms, and fail
in maximizing power. When not being consistent in vying for one’s
self-interest, and instead, readopting human sentimental ties, one becomes
vulnerable to an otherwise less favorable outcome. This is the case
when Don, out of guilt for previously abandoning his wife, reestablishes the
sentimental relationship with her, directly leading to his defection to the
undead ranks. In the same regard, if the NATO expedition had not
occurred, then the situation would not have devolved. If the United
States had acted self-interestedly to the degree in which they found costs
exceeding the benefits of reconstructing the United Kingdom, then they would
have avoided the zombie epidemic, for having not encountered it to begin
with. In a realist paradigm, the uncertainty of the existence of
zombies would have been a effective trait in defining involvement policy in
the United Kingdom; the NATO expedition would have maximized security if
involving itself, or, on the other hand, not involved itself at all, if the
zombie expectation was predicted to be excessive. For not being
entirely self-motivated, reinforcing liberal paradigms, and not maximizing
security the situation becomes much worse than could otherwise have been
avoided.
Other
approaches that could have avoided the disastrous outcome of liberal paradigms
would have been the neoconservative approach, which would have resembled the
liberal approach, with an emphasis on security, and skepticism of people going
to or from the restricted zones. The greater preventive measures and
military importance employed by a neoconservative approach would have been in
accordance with security maximization in one’s approach against the zombie
horde. Realism and neo-conservatism both approach the situation in a
thorough manner; the type of approach needed to confront a zombie epidemic,
rather than the half-measures taken by constructivists or liberals.
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